The work of God revealed—thoughts on the Gospel for the 4th Sunday of Lent (John 9:1-41)

 “Rabbi, who sinned, this man or his parents, that he was born blind?”

--John 9:2

 How often do we ask: why?  Why has this befallen me? My spouse? My child? We search desperately for some meaning in the suffering we witness. Why did this happen? Where was God? Why did He let this happen?

 

And –on the other side of this coin—how often have people justified suffering or loss as God’s will.  The sentimental side of this might justify the death of a child by saying: God wanted her with Him in Heaven. 

 

But the truth of it is, we ache from the loss—and we are just trying to make some kind of sense of it; trying to tell ourselves a story that will bring some comfort.  And yet, no matter what story we come to hold as true, we still live with that ache, that loss, that emptiness.  It doesn’t go away, and neither does that question: why? Whose fault is it? My sin or my parents? My family? My society? Just who is God mad at? And why? What did we do?

 

But, what we hear in John’s Gospel for the 4^th Sunday of Lent is some assurance that God does not work that way. When the disciples see a man who has been blind since birth, they ask Jesus:  Who sinned? The man or his parents? Who is God punishing by making this man blind?

 

And Jesus tells them: Neither the man, nor his parents sinned; it is so that the works of God might be made visible through him. (cf. 9:3) He wasn’t born blind as a punishment for his parent’s sin (or even his own).  God doesn’t afflict me with cancer because of some sin of my youth, nor to punish my parents for something they did.  God is not keeping a tally sheet of our sins: 37 mortal sins = stage 3 carcinoid tumor and chronic leukemia; 19 venial sins = blindness (or a club foot—depending on the season); 20+ venial sins = in-laws for the holiday weekend.

 

Earlier in John’s Gospel Jesus has already made things very clear: For God sent His son into the world, not to judge the world, but so that through Him the world might be saved. (cf. 3:17) Not to condemn, but that the work of God (salvation, mercy, love) might be revealed.  And here in this Gospel for the 4^th Sunday of Lent we read of the man born blind and the question comes up: why? Why did this happen? Is his blindness some kind of punishment? Does he (somehow) deserve it?  But Jesus says no to that kind of theology, that kind of faith. This man’s suffering does not come as a judgment from God. In fact, I think Jesus is telling us that the disciples are asking the wrong question.  When we ask whose to blame, we distance ourselves from the problem—from the suffering—from the person; we stand apart and judge.  Exactly what Jesus came not to do.  Instead, what Jesus does when He meets anyone afflicted by illness or demons (anyone in need), is to enter into their concern, their trouble, their need. Often asking them: What do you want me to do for you? How can I serve you? How can I meet you in your need?

 

In this Sunday’s story, Jesus immediately sets about the process of healing in order that the work of God might be made visible.  And I think that must be one of the most important lessons in this famous story.  Instead of letting Himself be drawn into a theological debate, or a theoretical discussion; instead of standing back and contemplating the situation, He enters into it and thus begins the process of making visible the work of the Father—mercy, healing, salvation, love.  What does that tell us about how we should live? What does that say to us about how we should see the people around us, their sufferings, their struggles, their need?  Not as an opportunity to make points, to show how smart or lucky or good we are—but as an opportunity to make the work of God visible; to reveal God’s love.  To die to ourselves (even if just a little bit) for the sake of another.

 

What does this look like in real life? For me, it looks like this: I carry a little extra cash in my wallet whenever I can and I give it to whoever asks. When I pull up to a stop light and someone comes to my car window with their sign or their paper cup, I don’t ask them what they will do with the money, or why they need it. I don’t ask who is to blame for the situation they find themselves in.  I just ask their name, and give them whatever money I have.  Then I ask them to pray for me, and assure them that I will pray for them as well. Another way it might show up in my life is through baking. I love to bake bread and take loaves to neighbors and co-workers who are experiencing some difficulty or hardship.  Some need.

 

And—as I have said before—doing even these small acts of love, of mercy, of compassion leaves me feeling blessed in ways that I can only explain by turning back to those words from today’s gospel: for a moment, something has been made visible, something I had not seen before, something I perhaps had not even noticed that I was missing. In the need of another, and the chance to serve them, I have glimpsed for a moment—the work of God made visible. 

 

That is what I think we are all hungering for—a glimpse of the transcendent, a glimpse of eternity beaming radiantly back at us—perhaps through the eyes of the blind, or the hungry, the weeping, the sick, the prisoner, the widow, the orphan or even the immigrant or the stranger.

 

And this is what I mean when I talk about a theology of need.  I think need is built into us. It is a way that we form connections and community. It is also the way we discover who we really are.  My need creates a space for you to be kind or generous, to become discover your gifts and strengths by helping another.  Your need does the same for me.  And as we reach out to help one another, as we move into the need of one another, we grow in love, we grow in humility, and we --if only for a moment—become more like Jesus. Through self-giving, we lay down our life for the sake of another, and by doing that we make visible the work of God, the love of the one who humbled Himself and took the form of a servant, the one who died for us on a cross—the one who came not to judge, but to save.  

 

 

To serve is divine--A Meditation on John 13

 “Jesus knew that the Father had put

everything into His hands, and that

He had come from God and was

returning to God…”  --John 13:3

 

 

Just before the last supper, the night before He was to die, according to John’s Gospel, Jesus seems to have a deeper or more profound knowledge, special insight, into His mission, His role, His person.  He knew that God had delivered everything into His hands—implying a kind of completeness—and John seems to recognize that Jesus understood in a new or special way where He had come from, and where He was going.  Some theologians have interpreted this as depicting or expressing a moment when the human consciousness of Jesus is receding into (or reuniting with) the wholeness of the Divine; as if to say that whatever limits may have been upon His human understanding are fading as He prepares to re-unite completely with the Father. 

 

Okay, but my first reaction is: I guess.  But, if He’s God, didn’t He really know this all along[1]?  

 

My second reaction, is to ponder. And this morning, reading this chapter of John’s Gospel on the front porch with the blue jays pecking at the peanuts and a flock of thrushes peppering the sky, darting in and out of neighboring trees, hopping about in the grass, I found myself pondering this idea: Jesus suddenly knew these things and knowing them, what does He do?  He overturns all religious and cultural conventions: He acts like a servant and begins washing His disciples’ feet. (cf13:5).

 

And when Peter complains about Him doing this, Jesus doesn’t explain. He just says: You’ll understand this later.  And to make sure, He sits the disciples down and tells them point blank: Pay attention! This was more than just a hygiene lesson. If you want to follow me, I just showed you the way. (cf 13:15)

 

It is easy to be sentimental and say to ourselves, I want to be like Jesus. But, living it is something else.  For instance: last night I came home from work tired, neck tight from slouching over a computer. All I wanted was to change clothes, go for a walk and read a little Agatha Christie. But I could see that Lynne was working very hard, and there were still chores that needed doing, litter boxes that needed cleaning, etc. So, I changed clothes and started to help.

 

At some point I realized there were no dinner plans.  So, I got out tortillas, eggs, salsa and cheese and started making tacos.  And seeing that my wife was just as tired as I was, I brought her a couple of tacos on a plate and gave her a kiss. I told Sophie and Lucy there were taco fixings and warmed up some more tortillas and sat down to eat. A Hallmark movie was on the TV, and I felt like I finally had a moment to myself, so I opened up the I-pad and started looking at the NY Times. But, sometimes Paul Krugman isn’t as fun as Facebook, so I started flipping through pictures and silly videos. Just as I was beginning to wonder why I was watching another TCM commercial, Lynne asked me if I would be willing to rub her neck. For an instant I felt like Peter. Resentment welled up inside me. I had just done everything, cooked, served, even protected the leftovers from a cat. Inside me a voice cried out: What about me? Don’t I deserve to be massaged, or comforted, or even just left alone?

 

But living like Jesus isn’t just about sentiment, and humility, and it certainly isn’t about fairness.  It’s about divinity. Knowing who He is and what He was made for, Jesus empties Himself and becomes a servant—a slave.

 

Pondering these verses, I realize that every moment, every choice, it is all in my hands. I can choose to follow the example of Jesus, or I act like Peter and complain. I can choose to pursue my own desires and ego.  Or I can lay down my life (or my I-pad) in service to my wife, and to God: the one who made me and to whom I will return.

 

And, like Jesus, I can know: This is what I was made for.

 

Lord,

Open my eyes, that I read Your word more clearly,

Open my ears, that I hear Your message more fully,

And open my heart, and let me be filled

with the love that is found there.

---

[1] My instinct, too often, is to look for a loophole or point of debate.  Which may just be part of growing up as the middle child in a largish family. Always watching for a way to score points, make an impression, make myself stand apart from the crowd…   But it probably also comes from studying theology and philosophy at the University of St. Thomas with those delightfully odd Basilians and their Thomistic Center.  We were taught to ask questions, to be curious, to explore ideas and push against the envelope—but always with humility and always in service of the truth. 

 

The Perfection of Love

“God is love

and whoever remains in love

remains in God

and God in Him.

Love comes to its perfection

in us when we can face

the day of judgement fearlessly.”

--1 John 5: 16b-17

Two of my daughters graduated this past weekend; one from high school and another from college. At the same time, on the same day, two daughters graduating.  Quite a time for celebrating and, if it were only possible (Padre Pio...), bi-locating.  Instead to make sure we were present for both, my wife and I had to split up and each take one.  She did the high school and I did the college. It was quite a week (and weekend). 

Two things about the graduation experience that stood out to me:  first, the crowd of people arriving before the ceremony; almost all of them smiling.  Despite the fact that a graduation is a tedious and painfully drawn out event, most people seemed truly happy to be there. And somehow (of course) it all reminded me of Dante.  Second, afterwards I ran into a woman that I knew in college.  Her daughter was graduating too. Meeting her, I had the awkward experience of hearing something of the person I used to be.  And though this old friend spoke only kind words and greeted me eagerly, I was left with a sting of shame and the sensation of being haunted by the ghost of Herman past.

In canto II of Dante’s Purgatorio, Virgil and Dante witness the arrival of souls hopeful to climb the mountain of Purgatory.  As the joyful souls step onto the shore, they look around for some sign or guide, looking “like those whose eyes try out things new to them.” (53-54). They are confused and excited and happy and filled with wonder. But not sure which way to go or what to do next.  Like parents and grandparents at a graduation ceremony. Excited about the reason they are there, but uncertain which way to go and where to sit, and a little anxious about what lies ahead (a few speeches and 2 hours of names).  We all wandered those halls of NRG arena with a little trepidation.

And just like in Dante, as I was standing there waiting for someone, a soul approached me –an old friend.  Walking past with her daughter, she noticed me holding up a wall and came over to give me a hug.  Her oldest daughter was graduating that day as well. She felt a need to explain to me that this daughter had taken a bit longer to graduate: 8 years. And that the last few she’d worked for the university full-time to get her classes for free, and I said: Just like me.  I was on that same 8-year track and ended up working for the registrar’s office for 4 ½ years to finish my degree. Heck, that’s where I met my wife (when she came to get her diploma).  We laughed and she asked me if I still make great pizza.  Not as often, I said. But, I still dream of it.  As she left, she told me to watch for her husband --but I didn’t. I took a book out of my pocket and started reading instead.  Crowds can be a bit overwhelming to me, and hiding in a book seems like a safe coping mechanism: it’s legal, not too addictive, and if anybody asks, because I’m a librarian, I can always say: it’s okay. I’m a professional.

But, in reality, I only pretended to read. My eye kept rising from the page to watch the people. Parents carrying small children, laughing excitedly; dressed in their best. A small child clutching flowers and balloons looks so proud, a little boy wearing a fedora and suspenders wiggles about like he can’t wait to start dancing, and the elderly move with delicate, cautious steps; slowly and with great solemnity, intent on not missing this momentous day. 

That solemnity, that exuberance, that was a sign of true love. Graduations aren’t fun for the audience (or the graduates, usually). But these people were excited and looking forward to being a part of this special day –not because it would be fun for them, but because it was important to someone they loved.  Their very presence in the NRG arena was a physical manifestation of their love for someone.  It was a love so overpowering that it wouldn’t let them stay home in bed; it wouldn’t let them just send a card; it was too big to stay put; it had to get out and go. It had to become flesh, so to speak, and dwell among us (among the beloved).  Like Jesus, the word made flesh; God’s love made flesh; God so loved the world that His love became flesh and came to dwell among us, to live with us, to share our lives with us (all of it, the boring and the beautiful) and to bless it by His presence.  That’s what all those parents and grandparents and brothers and sisters, friends and neighbors, were doing; they were (in a sense) sanctifying the moment by their presence.

And what was the other experience? It was a more intimate moment. At the end of the ceremony there was a brief yet very moving talk given by one of the graduates.  As I listened, I sensed an odd familiarity in her voice.  On the big screen over the stage, I could see her face and it too had a strange familiarity to it.  Then she mentioned her mother’s name and suddenly I saw. Wow. That is the daughter of someone I used to see almost every day.  Someone I would visit and drink tea with and talk with; we’d discuss literature and music and why neither one of us had a date --ever. 

Afterwards, as I looked for my daughter, I kept an eye out for this old friend; wondering if I would even recognize her.  Looking for her, I was greeted by other friends and old familiar faces (mostly professors I knew long ago).  Even though very welcomed, I began to feel shy and a little anxious,  lost; began to try and call my daughter, though my phone wasn’t working very well, and neither were my trembling fingers.  I was ready to give up on finding anyone when suddenly I saw her. My old friend.  I hadn’t seen her in over 30 years, but there she was and I knew it the moment I saw her.  My first thought –sadly, I must admit—was to turn and walk away. I was afraid. All those people, all that joy, all that noise, and exuberance; I felt an urge to withdraw and go hide in my car. And I was a little nervous that she wouldn’t even remember me.  But, instead I walked toward her; telling myself I needed to at least let her know what a great job her daughter did. When I spoke her name I immediately saw that old familiar light flash in her eyes:

Herman! And she pulled me in and gave me a wonderful big hug and then turned to the young men standing nearby and said: This is Herman.  The guy who taught me about Max’s Kansas City and the Velvet Underground! And then looking back at me, exclaimed: These are my sons. They love the Velvet Underground. This one sings just like Lou Reed. He sings that song: shiny, shiny, shiny boots of leather…

For a moment I was a little embarrassed. This was the mark I had left on my friend’s life? A song about… leather? But, as she continued to tell me of her family and tell them of me, I realized it was something more. It wasn’t about the music or the tea or the literary talk. It was the community that we had shared. We had –for a time—helped each other carry our crosses. We had given each other time, encouraging words, and most of all: presence. Our (very platonic) friendship had been a true self-giving. Whether it was sitting at her table sipping Celestial Seasons, or going for a jog at Hermann Park, or running over to Cactus records, we had dwelt together, borne each other’s burdens, and shared not a few moments of sanctifying laughter (and Velvet Underground songs). 

And perhaps the key to God’s love becoming perfected in us is that simple; perhaps all it takes is our willingness to become flesh, to dwell physically (and sanctifyingly) among others and give ourselves fully to them. Don’t be afraid, just be present to the moment and place wherein you find yourself.  God’s word, God’s love becomes flesh every time we give ourselves fully (and un-selfconsciously) to the person next to us –whether it is our spouse, an old friend, a child, or a complete stranger.  Let us bear witness to God’s love, let us become God’s love and let us bear that love to the world –one person at a time. Make it your mission today to let someone feel that they matter, that they are wanted, that they are loved. Wherever you are, even if it is only at some boring old graduation ceremony.  You may never know how much that will mean to them, or what details (or songs) they will remember, but be certain of this: it will matter. In fact, it will probably be the most important thing you ever do.

To lay down your life… Being a father isn't for wimps

“This is my commandment: love one another, as I have loved you.

No one has greater love than this, to lay down his life for his friends.”

John 15: 12-13

What father doesn’t imagine the moment when he will be called to put himself between danger and his child? A speeding car, a threatening situation, an ominous stranger… I would imagine that most fathers have these daydreams.  We are preparing ourselves, playing it out, getting ready. Summoning up a ready store of courage for when the moment comes.  And always hoping that it won’t.  The fantasy –my fantasy—almost always involved a man with a gun, and me stepping between him and my daughter(s).  Though there was that time we got lost in Memorial Park and I began to consider the possibility of staring down a feral potbelly pig (the size of Okja)…

            But always there is the sense that a father will lay down his life for his child.  Becoming a father, means his life is not about him anymore; it is about protecting his child.  I know that the movies and comic books of my youth have had a lot of influence on this part of my fantasy life. I half imagine that somehow, when faced with a threat to my children I will, like the Hulk (or John Wayne), suddenly be filled with super human strength and be able to overpower whatever danger we encounter. Or, as fast as The Flash (or Bob Hayes), I will dart into the street, scoop up my child and leap out of the way of an oncoming car –or toss my daughter to safety just before the car sends me hurtling into the air.  Those are the fantasies of a father worried about protecting his children.  Hoping that when the time comes, he will lay down his life for his child; courageously, heroically, and without hesitation.

            And there is always the epilogue fantasy that involves something like a Hallmark Hall of Fame moment of the children in their maturity gathering together on the steps of the old wooden porch with a pitcher of lemonade and a plate of cookies (a box of old photographs) remembering their selfless father –the one they never really appreciated… until it was too late. But, oh how they appreciate him now… break for commercial. Closing Credits. Reminder that the DVD of tonight’s movie: My Father, My Hero is available at your local Hallmark store.

            But, with my youngest daughter graduating from high school, and my middle daughter about to move to another state for graduate school, and my oldest time traveling back to the Little House on the Prairie… I am reassessing that Hollywood hero-mode fantasy.  Opportunities for jumping in front of a speeding train or under a falling piano are getting fewer and farther between. 

            Which brings me back to the reading from the Gospel of John.  Whenever I hear this reading, hear Jesus speak these words to His apostles, His friends, I always think immediately of the cross.  And for the most part that makes sense. In the context of the Gospel, they are spoken during the last supper and therefore point directly to His cross. But when I think of how they apply to me, I have to wonder: When and where will Jesus ask me to lay down my life?  So far, nothing too dramatic –and I kind of like it that way.     I have never been in a position where I needed to step in front of a speeding bus, throw myself on a landmine, or climb the Eiffel tower to rescue an untethered dirigible filled with school children.  So, if God is asking me to lay down my life, then how? Where? When?

           Hmmm. How many times have I been in a situation where what I wanted, what I perhaps even needed, was somehow at odds with what someone else (my wife, for instance) needed or wanted?  And how many times have I been faced with the opportunity to lay down my want, my need, for the sake of another (my wife for instance)?  And how many times have I done it?  I can assure you, and so can many others (my wife for instance) –not nearly enough. 

            It is easy and even a bit thrilling to fantasize laying down your life for a friend when it means you will die heroically and be remembered lovingly, with a halo of glory surrounding your sacrifice.  But how hard is it to lay down your life when no one will notice, perhaps not even the person you do it for?  Where no one will remember?  How hard is it to lay down your life (your hopes, your dreams, your wants and even your needs) for the sake of a friend who has her (or his) own needs and wants and hopes and dreams?  How hard is it to lay down your life, one little piece of it, every day, just a little at a time?  Coming from someone who can get grouchy over spaghetti for dinner when he wanted tacos, I’m here to tell you –it can be plenty hard.

            But, perhaps this is how God is asking me to lay down my life.  A little bit at a time.  One cup of coffee or one piece of toast or one pot of spaghetti at a time.  Die to my wants, my desires, my self –just a little bit more each day.  How does it work? What does it really look like?

  Perhaps you take that moment you were planning to spend reading Hemingway on the back porch and instead offer to rub someone’s neck or their sore back –without being asked.  Or maybe you sit down with your daughter and say: I just read something interesting. I’d like to know what you think about it. And you really listen to what they have to say. You set aside your own thoughts, your own ideas, and you listen to the other. Give them an opportunity to be heard, to feel valued.  Maybe your martyrdom is measured not in blood and glory but in shared moments on the couch watching a Purple dinosaur sing and dance.  Or in cleaning up your child’s dinner dishes so she can finish her homework or get some sleep.  Maybe you lay down your life every time you set your complaints about work aside and offer to sit and share a cup of tea (or a quiet moment holding hands), or each morning when you offer your spouse the first cup of coffee fresh from the pot. 

Every time we turn from self (our plans, our needs, our concerns) and ask another person: May I help you with that? Would you like to go for a walk? You look like you could use a friend; is everything okay? Do you need to talk?  –don’t we lay down our life, at least just a little? We’re giving ourselves away, letting go… literally giving up part of our life (whether it is ten minutes or the next 30 years) for the sake of another. 

Thought about in that way, well… it makes you think.

            And it makes me think that most of my life I’ve looked at things wrong way round; dreaming of some big sacrifice that makes everyone see me as a hero… But what if the big sacrifice I was asked to make was really just a series of little sacrifices, little acts of kindness and selflessness each and every day that will mostly go unnoticed? What if the heroic part wasn’t the action, but the willingness to do it for the sake of another --without resentment, without bitterness, without letting my heart grow hard?  I doubt the Vatican will build a statue in my honor, or the Houston Chronicle even notice that I existed.  And maybe that’s part of it too. Lay down your life for another…

So, how do we know whether we’re really doing it? How can I know when I succeed? Or when I fail?  Who do we ask?  God, of course… and maybe someone who knows you really really well, someone who won’t hesitate to tell the truth (good and bad). Your spouse (for instance) or your children. I’m sure they will have a lot to say; and when they do, I recommend you just listen.