Listening and asking them questions... thoughts on the presence of God

 

“Where are you?”

--Genesis 3: 9

 

In the readings for Mass today we heard that profoundly important story of Adam and Eve and the Fall (Genesis 3: 9-15).  The reading begins just after the eating of the forbidden fruit.  God comes into the garden and calls out to Adam, who is hiding from Him.  There is so much that can be said about this simple and relatively brief story, so much truth to be discovered, so much insight into the psychology of sin, of shame, of scapegoating.  Adam hides because he is naked, because he is vulnerable to the view of another—because he is self-conscious and doesn’t want anyone to notice some aspect of his nature, his being (his sin).  When questioned, he tries to obfuscate: tries to deflect attention on himself by shifting it to God’s sudden appearance. “I heard you walking in the garden and hid because I was naked.” As if he has not always been naked, as if that is not the way he has always appeared before God.  Then when questioned further, he shifts the blame to Eve.  But it’s not only her fault; God is still to blame.  “The woman YOU put here with me...” (3:12) is the real problem! And then Eve, who was just thrown under the bus, turns and blames the serpent. It’s not my fault, it was that damned serpent! “The snake tempted me...” (3:14).  Ask yourself, isn’t that still the way sin works? We get tempted, we do something we’re ashamed of, and as soon as someone finds us out we start looking for someone, or something else to blame.  It’s not my fault. It’s the media, it’s the economy, it’s society, my parents, my husband, my wife... My fault (or sin) is never truly mine, but can always be explained away as the result of someone else’s choices or behavior.     

Anytime we are tempted to think of how backwards and unenlightened people used to be, how primitive they were; how they wouldn’t understand the complexities of life today, wouldn’t grasp the psychological or emotional or social ramifications of a particular action or choice---just pause and reread the first few chapters of Genesis.  It’s all there.  Modern psychology and morality have nothing to teach the ancient writers of the Hebrew Bible.

 

But there is one small aspect of this story that I want to ponder for a moment today: the way that God talks with Adam and Eve. It’s a series of questions. The first thing God does is look for Adam. Talk about a theologically profound image. Adam and Eve have disobeyed God’s command and fallen into sin, and instead of abandoning them, or smiting them, God goes looking for them.  Ponder that for a week or two.  But what caught my eye this morning was the questioning.  “Where are you?” God calls out, but why? God is omniscient and knows exactly where every hair on Adam’s head is at every moment, why does He need to ask? He doesn’t... And that, to my ear, is a clue to the reader. God doesn’t need to ask Adam where he is. God doesn’t need to ask who gave the fruit to Adam? God doesn’t even need to ask why Eve ate from the forbidden tree. God knows. So, why does God ask?  Because it is in the very nature of God to invite us into relationship. To ask us questions, and to listen to our answers.  God asks not for His benefit, but for ours. So that we can reveal ourselves to Him. So that we might freely open ourselves entirely to Him, to His love, and to His mercy.

 

Listening to this story today, I suddenly found myself thinking of another image of God asking questions and listening.  It is from the story of Jesus as a child getting lost in Jerusalem. When Mary and Joseph finally find Him, He is sitting among the elders in the temple, “Listening to them and asking questions...” (Luke 2:46).

 

This is how God reaches out to people. He asks questions, and He listens.

 

How much better would the world be today if we all acted the same?  If, instead of trying to blame someone, or shame someone, what if we acted a little more like Jesus? Instead of casting blame or shame, what if we—instead—each began asking more questions and listening to the answers?  

 

We may not agree with what we hear, but we may find that a door has been opened—both in us and in the person we listen to. And we may find that opening that door changes more than opinions, it changes the world.  Because that’s how God works.

 

What do you think?

A reflection on intentions and babies for the 4th Sunday of Advent

“…such was his intention…”

--Matthew 1:18-24

 

We all have intentions, our hopes, our dreams, our plans for the day, for life—even for the holidays.  Maybe we intend to get up earlier, to start the day with a healthy breakfast, to eat more broccoli, to do core exercises every day before heading off to work…  When I was in 4^th grade a teacher asked me what I planned to do with my life.  I told her I wanted to be a singer!  My intention was to be another Donovan… or maybe another Davy Jones, even another John Sebastian.  Later in high school, hoping to impress a young lady, I tried singing for her.  She listened a moment, then asked (with some concern), “Does it hurt when you do that?”   My singing aspirations have been much more private ever since.

 

As the saying goes: If you want to make God laugh, tell Him your plans. Or sing to your girlfriend.

 

In the Gospel for the 4^th Sunday of Advent, we hear of Joseph and his plans, his intentions.  Oddly enough, this story begins with Joseph original plans crumbling to pieces.  He was planning to get married but, right in the first verse he discovers that his bride has become pregnant and the baby isn’t his.  One can imagine his shock and probable disappointment, however, instead of lashing out or seeking justice, he comes up with another plan. It would seem that he still has some feeling for Mary, and so he plans to spare her any public scene. He intends to divorce her quietly, and protect her from the shame and possible consequences of being accused of adultery, which (at that time) might have included being dragged to the city gates and stoned to death. 

 

Joseph’s intentions were honorable, they were good, they were even merciful, and yet they were not God’s plan, not God’s intention.  God’s intention was to put a baby in Joseph’s house.  Think about that.  And maybe ask yourself: In some way, isn’t that the real point of Christmas?  To let a baby into our house, into our heart, into our life…

 

Consider, what happens when a baby comes into the house?  Speaking from experience, everything changes.  Sleep schedules, diets, volume levels, washing schedules, and even personal hygiene.   The baby makes demands on our time, our energy, our attention, our budget, our love.  A baby demands that we change our expectations, our intentions, our life for it.  Even our TV schedule! I never would have imagined a life that included Barney the Dinosaur and Teletubbies. We have to humble ourselves and do things we never wanted to imagine ourselves doing; i.e. listening to Wee Sing cassettes in the car, or changing a diaper on a city bus, or cleaning up an unexpected mess, and trying to figure out which end it came out of!!

 

A baby demands that we put our own needs and desires aside, for its sake, for its care. That we lay down our life for the sake of another.  And strangely enough, it is the baby that teaches us that this isn’t a curse, this isn’t an agony we want to avoid.  What we learn by caring for a baby, is that the more we sacrifice for a child, the deeper we love it; the more we give ourselves away to their care and their needs, their smiles and their laughter, their peace and their delight, the more we are filled with such things ourselves.

 

Some of my most blessed memories are of waking at 3 in the morning to walk with one of my daughters.  I was exhausted. Often, I was confused. My intention had been to get at least a few hours of sleep, but instead I would hear the cry, or the call from down the hallway and I would climb out of bed—sometimes a little grouchy—but always (in the end) renewed by the chance to comfort their need; in fact, by the gift of their need.  And through that gift,  I was fulfilled. Because somewhere in all that middle of the night walking and swaying and carrying of a baby, I began again to sing.  I became—at least for a time—the singer I had always wanted to be. Walking the floor, or even the neighborhood streets, singing old Bob Dylan songs or folk songs, hobo songs, and especially, “Goodnight Irene.” In my three daughters I had a very appreciative, and a very captive, audience for about 8-9 years—about as long as the Beatles lasted.  I can still remember a time when one of them, by that point a toddler, said to her mother, “No.  Let Daddy sing.  I like it when Daddy sings…”

 

This Christmas, are you ready to let your life be upended? All your plans and intentions disrupted, maybe even utterly and completely changed?  This Christmas are you ready to let a baby into your house? Your heart?  Your life?  This Christmas, don’t just focus on the gift wrapping and the Christmas lights, the traditions and the trappings of the holiday.  This Christmas, take a little time to focus on the baby. Imagine it.  God took flesh and became not a king or a prince or a mighty hero, but a helpless baby, crying in a manger, a baby became completely and utterly dependent on the humans He had created.  Think about that as your Christmas gift… This baby needed feeding, cleaning, needed to be held and to be comforted.  And all He asked was that Mary and Joseph set aside their own plans, their own expectations and intentions and let themselves be changed, blessed and fulfilled beyond their imagining, by the love of a child.

 

This Christmas, let a baby come into your life. 

 

It will change everything.

Hidden in the storm--thoughts on the Gospel from the fifth Sunday of Lent

 “Hidden in the storm, I answered you.”

--Psalm 81:8

 

I’ve been thinking about the Gospel reading from John about the woman caught in adultery.  It was the gospel for last Sunday, and it has been haunting me ever since.  On the surface, it is a frightening story.  A woman is grabbed by a mob, dragged through the streets and thrown to the ground in front of some stranger; where she hears the mob prepare to kill her. But first they are going to ask this stranger what he thinks.  Take a moment and put yourself into the scene.  If you were this woman, what would you be thinking? What would you be doing? Caught up in this horrible storm of anger, rage, jealousy… brutality.  You are helpless and know that there is nothing for you but to scream and plead for mercy but clearly there is no mercy to be had. The mob seeks only your destruction. Or so it seems. Because, as the gospel tells us, they bring the woman to Jesus because they want to put Him to the test. I look at this scene and wonder—if Jesus had given them the “wrong” answer, would they have tried to stone Him as well. Would they have accused Him of a different kind of adultery? Adulterating their law, their faith, their God?

 

But, instead Jesus defuses the situation by refusing to engage in their anger, their wrath; by refusing to become fuel for their storm.  Instead, he grows quiet and kneels down and begins to write on the ground.  I love that we don’t know what He wrote.  I love that the author knew enough to leave that out.  To my eye, that seems a sign of divine literary inspiration.  Of course, over the years, many scholars and saints have considered and proposed possibilities.  I think it was Augustine who suggested that possibly Jesus was writing out the sins of the people standing before Him. That seems as good a guess as any; but I prefer the mystery.

 

For me, the most important element here is the example Jesus gives us of not entering into the argument, of refusing to add fuel to the fire.  He gathers the focus of the crowd away from the woman and onto Himself through His silence and his enigmatic action.  They are—in a way—stunned by the unexpected strangeness of what He does.  And then, instead of debating them, He concedes their point, recommending only a minor stipulation:  Let the one among you who is without sin cast the first stone.

 

Then He returns to His work--writing on the ground.

 

At this point the crowd disappears, dropping their stones and walking away. And Jesus is left alone with the woman, her heart still bursting with fear. And He asks her, Woman, where did everybody go? Is there no one to accuse you?

And she says, No one.

And Jesus replies, Neither do I.  Go and sin no more. 

I love that image of God’s mercy showing up so quietly and so tenderly and so beautifully unexpected.  It reminds me of a verse from Psalm 81:

“Hidden in the storm, I answered you…” (81:8)

In the book of Job the voice of God is literally hidden in the storm; it comes out of the tempest. And in this story from John's gospel we see the presence of God calmly waiting for us in the storm of suffering, the storm of rejection, the storm of confusion. 

Think about it.  We are about to observe Holy Week, Good Friday, the Passion of Jesus, when the whole world came crashing down upon Him. We see it all right there: the storm of the Cross becoming the silence of the tomb…  But, we are blessed to know how the story ends.  

This Easter morning, perhaps you could rise early and step outside into the early morning light; take a moment and just sand there. Listen to the quiet as the day begins, the first hesitant singing of the birds, the stirring of the leaves in the morning breeze; witness the awakening of the world to the Love that does not condemn, the Love that has the power to calm all storms, the Love that died for us that we might live.  As the old hymn says:

 

No storm can shake my inmost calm,

While to that rock I'm clinging.

Since love is lord of heaven and earth

How can I keep from singing?

Following Jesus into the

“My heart is moved with pity…”

--Mark 8:2

 

I have been thinking about this gospel passage quite a bit lately.  It has woven itself into everything else I am reading: scripture, novels, poetry, everything. This little nugget is found in Mark’s version of the feeding of the 4000 (Mk 8:1-10).  In the past, I have always focused on the 7 loaves and the few fish, or the sudden miraculous abundance, baskets full of leftovers; but I don’t think I had ever stopped to consider that important detail revealed by Jesus.  I guess I mostly just glossed over it, as I rushed headlong into the familiarity of the miracle.

 

But, for some reason this time I was stopped by that phrase: My heart is moved with pity.  Jesus looks out at the crowd that has followed him, a mass of people who have followed him for three days.  They have come with Him so far that they cannot go back home without risk of collapsing. And, as the disciples point out: they are in a deserted place. There is no where to send for supplies, no Uber-Eats to call for take-out (for 4000).

 

In my prayer, I looked out at that crowd, hungry, tired, and yet still clinging to this strange Rabbi who spoke with such authority, and love.  The first person I saw in my mind was a woman with three children. They were huddled together.  One of the children was pulling at her robe, wanting only to be held, to be comforted, perhaps to be nursed. The other two sat at her feet drawing in the dirt, trying to entertain each other.  The mother looked at the children and back at Jesus.  She was beginning to wonder what she would do. They were too far from home to go back, but her small supply of food (perhaps bread and cheese and olives) was gone. She was beginning to doubt herself, to wonder if she’d made a horrible mistake. Why hadn’t she brought more food? Why hadn’t she just stayed home where they would be safe and secure?

 

And then I looked again and saw an old man sitting by himself on a rock.  No one spoke to him. He was staring at the ground, feeling lost, out of place.  He too was growing hungry and beginning to doubt his choice.  Always alone, ignored, even avoided by others, the old man had heard in the young preacher an invitation to come and follow; to become part of a community—he thought. But even here no one seemed to notice him. And he felt foolish, and out of place. The others were families, friends, seemed to all know someone here. But he was still alone.

 

And then I looked at Jesus and I saw him speaking to one of the disciples, telling them: My heart is moved with pity for the people.

 

And in those words I sensed something new, sensed the tenderness of God’s care for His creation.  He looks at us and feels pity for us, for our struggles, our hungers, our fears, our failings. He doesn’t look at us with judgment or even sighs of exasperation.  Even in our most desperate and dreadful moments He looks at us with love, and with mercy, and with pity.

 

But there was something else that I sensed in this passage from Mark, something from the broader context of the story.  Jesus has lead the people out into the wilderness, far from their homes and their neighbors, from their family and friends, from all their support groups (so to speak).  And I remembered the call to Abram:

“The Lord said to Abram:

Leave your country, your kindred and your father’s house,

and go to the land I will show you… And I shall bless you…

And make of you a blessing…” (Genesis 12:1-2)

 

It is a call to leave behind all those things of the world that seem to make us safe and secure and to let God lead us to a place where we may feel like strangers, but in that place, that may feel so deserted and desolate, so lonely even, we are promised that we will become a blessing. 

 

But, the key is, we have to let God lead.  In Mark’s Gospel, the people have followed Jesus for 3 days.  They have come to a place of vulnerability, a place where many of them may have looked around and felt—helpless, lost. Uncertain even which direction would take them home.  But by remaining with Jesus, they found themselves blessed, and found themselves becoming a blessing.

 

I like to imagine that the old man in my meditation was handed a basket and began walking among the people passing out bread. And that at some point he came to the woman with three children and seeing she needed help, set down his basket and took one of the children in his arms. Holding the child, he watched as the woman took bread and broke it and fed her littlest. And as he stood there, the other child took his hand and pulled him down to show him a picture she’d drawn in the dirt.And the old man smiled, because he felt needed.

 

“My heart is moved with pity…” I hear in Jesus's words a reassurance that we are never alone.  Even when we feel most vulnerable, most lost, most hungry for whatever it is we lack, we are never alone.  God is right there with us, watching over us, tenderly, and with such love, such care.  He knows our needs even before we ask, and longs to fill us with good things, blessing, even to overflowing, that we might overflow with blessings to those around us.

 

To serve is divine--A Meditation on John 13

 “Jesus knew that the Father had put

everything into His hands, and that

He had come from God and was

returning to God…”  --John 13:3

 

 

Just before the last supper, the night before He was to die, according to John’s Gospel, Jesus seems to have a deeper or more profound knowledge, special insight, into His mission, His role, His person.  He knew that God had delivered everything into His hands—implying a kind of completeness—and John seems to recognize that Jesus understood in a new or special way where He had come from, and where He was going.  Some theologians have interpreted this as depicting or expressing a moment when the human consciousness of Jesus is receding into (or reuniting with) the wholeness of the Divine; as if to say that whatever limits may have been upon His human understanding are fading as He prepares to re-unite completely with the Father. 

 

Okay, but my first reaction is: I guess.  But, if He’s God, didn’t He really know this all along[1]?  

 

My second reaction, is to ponder. And this morning, reading this chapter of John’s Gospel on the front porch with the blue jays pecking at the peanuts and a flock of thrushes peppering the sky, darting in and out of neighboring trees, hopping about in the grass, I found myself pondering this idea: Jesus suddenly knew these things and knowing them, what does He do?  He overturns all religious and cultural conventions: He acts like a servant and begins washing His disciples’ feet. (cf13:5).

 

And when Peter complains about Him doing this, Jesus doesn’t explain. He just says: You’ll understand this later.  And to make sure, He sits the disciples down and tells them point blank: Pay attention! This was more than just a hygiene lesson. If you want to follow me, I just showed you the way. (cf 13:15)

 

It is easy to be sentimental and say to ourselves, I want to be like Jesus. But, living it is something else.  For instance: last night I came home from work tired, neck tight from slouching over a computer. All I wanted was to change clothes, go for a walk and read a little Agatha Christie. But I could see that Lynne was working very hard, and there were still chores that needed doing, litter boxes that needed cleaning, etc. So, I changed clothes and started to help.

 

At some point I realized there were no dinner plans.  So, I got out tortillas, eggs, salsa and cheese and started making tacos.  And seeing that my wife was just as tired as I was, I brought her a couple of tacos on a plate and gave her a kiss. I told Sophie and Lucy there were taco fixings and warmed up some more tortillas and sat down to eat. A Hallmark movie was on the TV, and I felt like I finally had a moment to myself, so I opened up the I-pad and started looking at the NY Times. But, sometimes Paul Krugman isn’t as fun as Facebook, so I started flipping through pictures and silly videos. Just as I was beginning to wonder why I was watching another TCM commercial, Lynne asked me if I would be willing to rub her neck. For an instant I felt like Peter. Resentment welled up inside me. I had just done everything, cooked, served, even protected the leftovers from a cat. Inside me a voice cried out: What about me? Don’t I deserve to be massaged, or comforted, or even just left alone?

 

But living like Jesus isn’t just about sentiment, and humility, and it certainly isn’t about fairness.  It’s about divinity. Knowing who He is and what He was made for, Jesus empties Himself and becomes a servant—a slave.

 

Pondering these verses, I realize that every moment, every choice, it is all in my hands. I can choose to follow the example of Jesus, or I act like Peter and complain. I can choose to pursue my own desires and ego.  Or I can lay down my life (or my I-pad) in service to my wife, and to God: the one who made me and to whom I will return.

 

And, like Jesus, I can know: This is what I was made for.

 

Lord,

Open my eyes, that I read Your word more clearly,

Open my ears, that I hear Your message more fully,

And open my heart, and let me be filled

with the love that is found there.

---

[1] My instinct, too often, is to look for a loophole or point of debate.  Which may just be part of growing up as the middle child in a largish family. Always watching for a way to score points, make an impression, make myself stand apart from the crowd…   But it probably also comes from studying theology and philosophy at the University of St. Thomas with those delightfully odd Basilians and their Thomistic Center.  We were taught to ask questions, to be curious, to explore ideas and push against the envelope—but always with humility and always in service of the truth. 

 

Something like a trap--A meditation on God's love

 “…like a trap.” (Luke 21:35) 

 

Reading the ending chapter of Luke’s Gospel, I have come to the passages that have always seemed so fearful and anxiety inducing to me.  Here in chapter 21 Jesus is about to enter into His passion and He is preparing the disciples for what is to come.  There have been questions about authority and about resurrection and now He warns them about the signs and the days to come.  He warns them of wars and earthquakes, of plagues and famines and the persecutions they will suffer.  The temples will fall and a captivity will come that will make Babylon seem like a summer vacation.  And through it all, throughout this almost chapter long warning, Jesus repeatedly reminds the disciples to hold on, to “persevere” and “stand erect” because their “liberation is near at hand.” (21:19 & 28)  

 

And then He adds this odd phrase:

            “…that day will come upon you unexpectedly, like a trap.” (34-35)

 

Reading that phrase I began to wonder—why would Jesus use that image? Where or how is the Love of God to be found in that image of a trap?  Normally when I come to these passages, I read them with a bit of trepidation.  I hear warnings and I hear challenges that seem beyond my mortal strength, and beyond my humble faith.  I read them with the fear that I will fall short, not be up to the challenge; when God’s test comes, I will be found wanting--lost.  That image of God feels not just confrontational, but prosecutorial—as if God had no interest in the outcome, in my salvation. As if my life were just one more show, among the billions and billions of others, He was streaming to kill time until the apocalypse.  It is not a vision of love…

 

But, this morning as I read those words I felt a sudden tinge of hope.  I heard in that phrase “like a trap” not capture and destruction, but the love of a parent.  I heard the cry of a father playing chase in the front yard with his children and seeing one rushing to close to the street, he swoops down and snatches her up and cries out, “I got you!”  

 

And I wondered—why? What would make me hear those words so differently today?  And then I noticed the message that comes right after that trap.

 

“Stay awake, praying at all times for the strength to survive
all that is going to happen, and to hold your
ground before the Son of man.”  (21:36)

 

And I heard for the first time, the reassurance of this image—not that God is setting a trap for us, to catch us in our sin and throw us into the fire, but that God is setting something “like a trap” for us, to protect us. To gather us into His love and hold us in a safe place—a place where we can find the strength to survive—and that place is prayer.  This thing “like a trap” is not a prison or a cell, but more like a chapel, a place of security, peace, renewal and love.  

 

And it is “like a trap” because God knows we are all afraid sometimes, and that if we are afraid enough, we will flee even from the grace and love of Christ.  So, to gather His flock, sometimes God must set a kind of trap—to protect us even from ourselves, to awaken us to the love, to the grace, of that is always waiting there, at our side, at your elbow, whispering in your ear—you are my beloved.  And hoping only that we will hear, and be stirred to prayer.

 

One last word about this chapter (Luke 21).  It is almost entirely a message about the coming trials, but it begins oddly enough with a brief little observation of a poor widow and her “mite” (21: 1-5). Sitting in the temple, watching the people with their offerings, Jesus points out an impoverished widow who puts two small coins into the treasury and uses her as the example of true giving.  And that is how he begins His lesson on the end-times here in Luke. Why?  Is it possibly because she is also our model of what God asks of us? Not for some heroic gesture or grand sacrifice that will land us on the front page of the New York Times or win the Nobel Prize, but only that –like this widow—we give what we have. Even if it is just two small coins… give it all.

 

The trap is not set against us.  The trap is set for us.  This is the whispering I hear in my ear:  Don’t be afraid… The trap is love.

 

 

Recognizing Jesus

 

“What do you want with me, Jesus…”

Mark 5:7

 

Chapter 5 of Mark’s Gospel is packed so tightly with narrative, there seems no room for teaching; no sermonizing. From beginning to end it tells in simple and laconic language three fascinating and odd miracle stories.  It begins with one of the weirdest miracle stories in scripture: the Gerasene demoniac and the pigs.  Jesus drives the demons out of a man and (at the request of the demons) He sends them into some pigs who rush off a cliff into the sea and die.  When the people of the town hear about this, they go to Jesus and plead with Him to leave their town. And He does.

 

This story is followed by the story of the president of the synagogue who comes to Jesus pleading for help for his daughter. To my ear this story echoes the story of the Roman centurion who asks Jesus to heal his servant (MT 8:5-13).  In both stories there is an official who shouldn’t have anything to do with Jesus, who should be opposed to this itinerant preacher and His magical cures and His rule-breaking and trouble-making ways. But, in both cases the official humbles himself to come begging for help. 

 

And then there is that third miracle story which so artfully interrupts the second, so that we have a story within a story.  This interlude story is that of the woman who has been bleeding for 12 years.  Here is how Mark sets it up:  As Jesus is following the official back to heal his daughter, a woman comes up behind them and touches the robe of Jesus and is healed.  When Jesus turns to see who touched Him, the crowd is pressed around so tightly that no one can tell who touched whom.  And yet the woman comes forward and confesses that it was her—and that she has been healed. As Jesus is talking with her, people from the official’s house come and tell him that his daughter has died, there is no reason to bother Jesus anymore.  Of course, that isn’t the end of that story either.  

 

Though there is no preaching in this chapter, there is a lot of teaching going on.  Kind of a show, don’t tell, chapter—I guess.  And though there is much to be gleaned here, the message that I heard this morning was not about the miracles as much as it was about the people who sought them (or didn’t).  What I heard as I read these familiar stories this morning, was a lesson about recognizing Jesus.  And how we react when we do.

 

In the first story, it is the demoniac (or the demons within him) who recognizes Jesus. He is the one who comes to Jesus and demands: What do you want with me, Jesus, Son of the Most High God?

 

And what does Jesus want, but to make him whole. To cure him of his demons.  Of course, after the man is cured, the people of the town aren’t so sure it was worth it.  Sure, the guy was possessed with demons and haunted the mountains and the caves and broke every chain they tried to lock him up with, but what about all their pigs?  They come out to see this miracle, to get a glimpse of the “show” so to speak.  But instead of sharing the joy of a man’s healing, they focus on the cost and implore Jesus to leave their shore.  Like the demons, they recognize something special in Jesus, but don’t want to have anything to do with Him.  It costs too much.

 

And then there is the official from the synagogue.  He comes from a community that has already rejected Jesus, is already looking for ways to get rid of Him.  But, this man sees something in this stranger that makes him step away from the security of his community (his peers—the Pharisees and Sadducees), to risk ridicule and rejection, by coming to Jesus and begging for help.  He recognizes in Jesus something he can’t find anywhere else: hope.

 

And like him, the woman with the bleeding comes because she has heard talk of Jesus and His healing powers. For twelve years she has sought a cure from doctors and healers and has “spent all she had” without finding any help (5:26) and so she turns to Jesus out of desperation.  She is willing to risk everything just for a chance to touch the hem of His robe.  And after she is cured, what does Jesus tell her:  “…your faith has restored you to health…”(5:34). In other words, she recognized Him. She recognized that He held the power of healing. In fact, that is the story of all these characters—they recognize something in Jesus. 

 

The demoniac recognizes in Jesus (a stranger just arrived on his shore), an authority that sets him free from the evils that plague him.  The people from the town recognize that same authority in this stranger but want nothing to do with it.  It asks too much of them.  

 

For the synagogue official, Jesus is a man spurned by the religious authorities. He is an outcast, a problem, possibly even a criminal.  Coming to Jesus must cost this man more than we can imagine.  His reputation, his position in society, his place in the synagogue… all of it is at risk simply by him seeking out jesus.  And yet he does. Because he sees in Him hope and healing. In fact he pleads with Jesus to come to his house. 

 

And the woman, who has already given up everything she has. She has not only spent everything she has searching for healing, but by her constant bleeding, she has become unclean—a person to be avoided. She has nothing left to lose, and in her emptiness she sees in this poor humble carpenter a radiance that brings her to her knees and brings her back to health.

 

Jesus comes to all three of these scenes as a stranger, an outcast, someone who by his very presence makes a demand upon us.  How will we receive Him? Who will we see when we look at Him? At this stranger? The rejected? The outcast? Or the Son of the Most High God? Jesus? Who do we see when we meet a stranger? Do we see someone who is part of the body of Christ?  Do we welcome the stranger, even reach out to her or him because we recognize they too are children of God? They too are made in the image of God… Or do we turn away because see only a burden? An expense we are unwilling to pay?