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Showing posts with label 1 Corinthians. Show all posts
Showing posts with label 1 Corinthians. Show all posts

Monday, April 16, 2018

An Easter meditation on funerals and empty tombs


“…weakness is sown, strength rises up…”
1 Corinthians 15:43b
 
I went to a funeral Saturday.  Often when I tell someone I am going to a funeral they will say how sorry they are.  But –I have to say—I’m never sorry to be going.  Though I am often sad for the loss of a friend or for the family who mourns a loved one, I am almost always touched by a kind of lightness of spirit when I am dressing for a funeral. Something about it, lifts me up –oddly enough. 
This funeral was for a friend: Norma.  A widow in her 80s, she was a woman filled with life.  She had been married and had several children, yes, but more than that, Norma was a life-bearer. She brought life with her wherever she went; into whatever room, or situation she entered there walked a breath of life, an exuberance that felt contagious.
I did not know Norma particularly well, but I truly considered her a friend. We first met when I brought Holy Communion to her homebound husband.  Her husband (Ernesto) had suffered a stroke and needed almost constant care at that point.  Their home was one of the first houses I visited when I began working in that ministry.  I remember going to the door and feeling nervous about entering someone’s home, their privacy, and about what I would do or say,,, But I needn’t have worried. Norma welcomed me in and treated me like I was a dear friend.  She wanted to know about my family and when she found out I had three daughters, she was eager for me to bring them to visit her some time.  It was close to Christmas and she had decorated her house with her collection of Santas and wanted me to bring the girls to see them.  I left her home touched by her kindness, her warmth, her generosity of spirit and feeling like we were friends. 
After her husband died, I didn’t visit the house any longer, but I would see Norma at church or occasionally at a local concert (we apparently had a shared interest in baroque music). Wherever we would run into each other, she would make a point of giving me a hug and asking me again about the girls.  When my wife was with me, Norma’s joy and exuberance would overflow to her as well. (And though she may have treated everyone this way, she made each of us feel special.)  At some point Norma even began calling my wife on her birthday every year.  And I have to say, the first time it happened was pretty strange.  I (of course) assumed Norma was calling me, because she was my friend...  Last year (I think) she was on vacation in Colorado with her family, but still called with birthday wishes.  For me, that is Norma: oddly, delightfully, joyfully generous and caring.  And so, to go to her funeral was not a duty or an obligation–but a pleasure. There was nowhere else on earth I would have rather been that morning. 
When I learned of her death, I prayed the Office of the Dead and as I was reading it, I stumbled upon those words from Paul:
“…weakness is sown, strength rises up…”
And I thought for a moment not of Norma but of her husband.  Wondering what his stroke had done to their marriage, to the life they had planned, and wondering about the life that unexpected and life altering change had forced upon them… What had it done to Norma?
Had she always been so kind? So generous? So full of life? I don’t know.  But I do know this: clearly it had not driven the life out of her. It had not embittered her, or devastated her in the way that we see depicted so often in books and movies. 
            During the homily, I was struck by the aptness of Norma’s death coming in the Easter season.  Looking around at the people near me, I could see that some were very uncomfortable; uncertain what to do, where to look, when to stand or kneel, and also uncomfortable with the fact of death –I imagine. The looks on their faces made it clear they would rather have been somewhere else. But, that’s the point. We come, despite what we would rather be doing. We come to stand (or sit, or kneel) and gaze into the great tomb that we all face –death. And part of what makes a funeral so uncomfortable is the not knowing. We all sit there, praying, hoping, trusting even –but often (maybe most of the time) not really certain… Is that it? A coffin and some incense and a few prayers… And then what? Coffee and sandwiches in the church reception center?
           
“What is sown is perishable, but what is raised is imperishable;
what is sown is contemptable but what is raised is glorious…” (cf.15:42-43)

We sow our weakness, our imperfection, our brokenness; we plant it in the earth that is our life, in the day to day of living, and from this broken, imperfect, weakness, God raises up something imperishable, glorious, strong.  But in our weakness and fear and anxiety and imperfection we wonder: does is really work that way? Or is it just some words on a page?  Is it just magical thinking, as some people say? 
Maybe we can’t know for certain, we can’t find concrete proof, but we have an example.  Our Lord was quite literally sown in weakness at conception.  He became flesh, submitting Himself to the care of a human mother, to the frailty of a human body, the need for food, for warmth, for attention and care, diapers and tears, to hunger and sickness, bruises and scrapes, splinters and stubbed toes; vulnerability, insecurity.
            And submitted to it willingly: Not mine, but thy will be done (cf. Luke 22:42).  In that submission we have the example of Jesus dying to His power and authority, letting go of His glory; in other words –dying to self. And we are told that Jesus lived not in fear, anxiety, and insecurity, but in faith, in hope and in charity. God became flesh, submitted himself to the care and authority of His creation --even to the point of being put to death on a cross--- yet it is through that “weakness” that He revealed His glory and His strength.  
            And I wonder if Norma didn’t reveal her true glory as she let go of her dreams and plans and tenderly cared for her husband after his stroke.  Certainly, that was not the life she signed up for when she married Ernesto, but she submitted to it, accepted it and from all accounts I heard –only grew stronger and more joyful through it.  She was sown in weakness, but raised up in strength.
As the mass ended and they took Norma’s body from the church, it occurred to me: it is the finality of the tomb is what we fear. The finality of death. The fear that we will be trapped forever in that cramped tomb (or urn) stuffed full of our unfulfilled dreams, unachieved goals, unspoken words; trapped forever in that box with all our regrets and remorse and sins and fears and memories of what we did and what we wished we had done….
We’re afraid of the tomb of our mortality; but we don’t have to be afraid.  As the disciples learned on that first Easter morning— thanks to Jesus, the tomb is empty.  We have nothing there to fear.  
Isn’t it appropriate when Mary first sees the risen Jesus, she thinks He is the gardener.  Why that odd detail? Maybe because it’s true.  And maybe the tomb is empty, not just for Jesus, but for all of us --because the harvest has begun. How beautiful this Easter season has become thanks to a friend’s funeral.

Tuesday, February 13, 2018

“…do everything for the glory of God…”




“…whatever you do, do everything for the glory of God.”
--1 Corinthians 10:31

“My son, give glory to the Lord, God of Israel,
and confess…” –Joshua 7:19

This past Sunday we heard the story of the leper who said to Jesus, “If you are willing, you can make me clean.” (Mk 1:40b) After the Lord heals him, this man goes about telling everyone about the miracle and the man who “made him clean.” He is understandably excited, but it is interesting –and always troubled me that as soon as this man leaves Jesus, he does exactly what the Lord has told him not to do. Jesus tells him:
See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed… (Mk 1:44)
So, why isn’t the leper called on the carpet? He received a miracle, was given a pretty simple directive (basically for a leper to be declared clean required a priest to sign off that the sores were gone) but instead of obeying it, he does the opposite. You’d think that if this was a fable or morality tale or something like that, there would be some kind of consequences for this vociferous leper; even if it just meant Jesus wagging a miraculous finger at him.        But, instead we get only the lovely detail that this man sang the Lord’s glory so successfully that Jesus couldn’t make it into the towns because people kept streaming out to Him. All because of this “disobedient” leper. That’s interesting to me.  He does explicitly what the Lord tells him not to do, but clearly he does it for the glory of the Lord, and thus becomes an early and highly successful evangelist.  Whatever you do, do it for the glory of the Lord!
Another twist on this might be found in the Old Testament reading from Leviticus which shows how a leper was supposed to behave:
“The one who bears the sore of leprosy shall keep his garments rent, his head bare… and shall cry out: unclean, unclean… He shall dwell apart, making his abode outside the camp.”  (Leviticus 13:44-46)
To submit to this treatment must have been devastating to a person and to a family. But, to endure it with anything more than resignation and growing despair or resentment requires a deep, a profound trust in God. But how?
Reading Joshua the other morning, I came across the idea of giving Glory to the Lord in a very different context.  It is in the story of Achan who is to be put to death for stealing loot that had been put under the ban. When Joshua discovers what Achan has done and how it has brought a curse upon the Israelites, he goes to him and says:
My son, give glory to the Lord, God of Israel, and
confess what you have done, hide it not…

And Achan does confess. Directly he takes Joshua and shows him the items. And immediately Joshua has him (and his family and livestock) lead out of the village and stoned to death.  That’s pretty brutal, that swift shift from the tender sounding, “My son, give glory to God, confess what you have done…” to:  Take him out of the camp and kill him. And his family! And while you’re at it, let’s kill and burn his livestock, too![1]
            That is a hard shift and a hard bit of glory to be asked to give to the Lord.  But if we take Paul seriously (and please tell me if this sounds too Calvinistic), we must do everything for the glory of God. When we are healed let it be for the glory of God, and when we feel cursed, let that too be for the glory of God. St. Therese reminds us that even our tiniest acts --to stoop and pick up a dropped pin—we should do for love of God. 
Do everything for the glory of God!  That in itself is the greatest witness we can offer. And, like Bernanos’ Country Priest said:  All is grace… Yes, even the stones they throw at us.


[1] (Of course there is a lot more to be said for the story of Achan. And there is some scholarly debate about whether the original words mean the family is stoned or merely forced to witness his stoning. Read Joshua. I dare you.)

Saturday, February 3, 2018

Peter's mother-in-law: more than just a joke



“Then the fever left her and she waited on them…”
--Mark 1: 29-39


How often have I heard a homilist (or jokester after mass) comment with some sense of irony on this brief passage about Peter’s mother-in-law.  Countless times I have heard the wry note that this poor woman must get off her death bed to wait on the men. Isn’t that the way it always is! The poor woman can’t even take a sick day! Heck, the implication goes, Jesus only healed her because the men wanted her to fix them something to eat.
            And yes, there is humor to be had here, especially on Super Bowl Sunday.  Therefore, before I go to far, let me first say: men –get your own darned chips! And make your own queso. And when it’s time for the game to start, ask your wives (and mother-in-laws) if they’d like to come sit down and watch the game with you --while you wait on them. 
And maybe during the half-time break, instead of watching Justin Timberlake undress anyone, maybe you’ll take a break and ponder the day’s readings.  There is much to consider her, definitely much more than a simplistic little joke about gender stereotypes.
Hearing these three readings together (Job, 1 Corinthians & Mark) I was left with a picture of our call to serve.  First there is that reading from Job 7:1-4; 6-7 that reminds us of the misery and emptiness one feels when suffering alone.  Job (perhaps like Peter’s mother-in-law) loses hope in his suffering. He even senses that he “shall not see happiness again.” Struggling with a long and seemingly meaningless illness one can lose hope (by golly, some of us lose hope after a couple of days with a cold or a sore throat! And some of wonder whether we will ever see happiness again when the guacamole runs out before the chips!!! Aargh! The horror—the horror…  Why is this happening to me? Why has the Lord turned against me? And why have the Patriots just called another time out???  Please Lord, don’t let Tom Brady have a wardrobe malfunction?
Then there is the reading from Paul’s first letter to the Corinthians (9:16-19; 22-23) in which he proclaims that he makes himself “…a slave to all… becoming all things to all, to save at least some…” and this he does “for the sake of the gospel…” that he too might have some share in it.  What does that tell us? Well, here’s what it says to me: It’s not about you [Herman Sutter]!  It’s not about whether you look good in the eyes of the world or whether you seems successful or even whether you get a fair share of the chips and queso!  It’s about the gospel of the Lord. It’s about spreading that gospel in whatever way and however best you can. And that may look different every time, and with every different person you meet (and serve).  Sometimes you will need to be weak, and sometimes you will even need to be a slave in order to serve the Lord’s gospel. But why? Because, as Jesus says near the end of Sunday’s Gospel reading, “For this reason have a I come…” This is the reason we are here. This is our mission. Our vocation. Our call from the Lord: to preach the gospel.
  And when the Lord touches us, when He takes our hand, we no longer want to lie in bed, we no longer want to bemoan our sufferings, when we feel His touch, our soul responds; and I think that is what Peter’s mother-in-law is an icon of. Wen Jesus touches her, she immediately gets up and serves. Like Paul, she becomes a servant for the Lord, that she too may have a part in His gospel, and in the spreading of His love.
So, when you hear someone make a joke out of this verse from Mark’s gospel, perhaps you will remember –it’s a lot more than that.