Driven into the wilderness: 1st Sunday of lent

“He was with wild beasts; and the

angels ministered to Him.”  --Mark 1:12-15

The spirit drove Him into the wilderness where He was tempted by Satan and He dwelt among wild beasts; and the angels ministered to Him.  Think about this: immediately after He is confirmed as the beloved Son of God, one upon whom God’s favor rests, Jesus is driven by “the spirit” into the wilderness away from His friends and family, His support network, and where he is surrounded by wild beasts and tempted by Satan.  Is that the vision we have of one who is beloved by God and upon whom God’s favor rests? What if Joel Osteen were suddenly found homeless, abandoned by his ministry team, and living on the streets of Houston? Would we say to ourselves: See! There goes a man who is beloved by God. There is someone upon whom God’s favor rests!? 

            But here is Jesus, driven into the wilderness almost as a confirmation of His status as the beloved Son of God.  And as I read it, I am reminded of Abraham who is chosen by God to be the father of His people, and to confirm his importance and his place in God’s plan, Abraham is  immediately sent away from his people and his family, his support network, his security blanket, to a foreign land where he will be vulnerable and dependent –in need of aid, of ministry. He will be a blessing to those who bless him (angels) and a curse to those who curse him (wild beasts). (cf Gen. 12:1-3)

            It must be some kind of sign: God wants us out of our safety zone. He will even drive us away –into the wilderness—to a place where we feel vulnerable and helpless, a place where we may even feel desperate (despairing), and it is there that His angels will minister to us.  And I wonder, is it only there that God’s angels will minister to us? Or is it only there that we will receive them?

            Are we not open or receptive to the angelic presence that is all around us constantly because most of the time we are too focused on our own achievements, our own efforts, our own glories and failures; our resources, our private gifts and treasures?  Do we need to find ourselves in a wilderness surrounded by wild beasts before we can realize we don’t have all the answers. We are not sufficient to all the challenges we face. I can’t do it all by myself!

            And only then, we become aware of the angels around us who come with their hands open and held out, offering help, offering aid, offering comfort –ministering to us in our hour of need. 

            Is it possible that to be beloved by God means one will be driven into the wilderness, among the wild beasts, and tempted, and that is where and how God prepares us to be minstered by His angels?  Only then are we ready; tried in the fire of need and weakness and vulnerability, tempted; and only then are we ready to receive His angels and only then are we ready to go out and proclaim with authority:

            The time is fulfilled. The Kingdom of God is at hand… (Mk 1:15)

Because only then will we speak from experience.

“…do everything for the glory of God…”

“…whatever you do, do everything for the glory of God.”

--1 Corinthians 10:31

“My son, give glory to the Lord, God of Israel,

and confess…” –Joshua 7:19

This past Sunday we heard the story of the leper who said to Jesus, “If you are willing, you can make me clean.” (Mk 1:40b) After the Lord heals him, this man goes about telling everyone about the miracle and the man who “made him clean.” He is understandably excited, but it is interesting –and always troubled me that as soon as this man leaves Jesus, he does exactly what the Lord has told him not to do. Jesus tells him:

See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed… (Mk 1:44)

So, why isn’t the leper called on the carpet? He received a miracle, was given a pretty simple directive (basically for a leper to be declared clean required a priest to sign off that the sores were gone) but instead of obeying it, he does the opposite. You’d think that if this was a fable or morality tale or something like that, there would be some kind of consequences for this vociferous leper; even if it just meant Jesus wagging a miraculous finger at him.        But, instead we get only the lovely detail that this man sang the Lord’s glory so successfully that Jesus couldn’t make it into the towns because people kept streaming out to Him. All because of this “disobedient” leper. That’s interesting to me.  He does explicitly what the Lord tells him not to do, but clearly he does it for the glory of the Lord, and thus becomes an early and highly successful evangelist.  Whatever you do, do it for the glory of the Lord!

Another twist on this might be found in the Old Testament reading from Leviticus which shows how a leper was supposed to behave:

“The one who bears the sore of leprosy shall keep his garments rent, his head bare… and shall cry out: unclean, unclean… He shall dwell apart, making his abode outside the camp.”  (Leviticus 13:44-46)

To submit to this treatment must have been devastating to a person and to a family. But, to endure it with anything more than resignation and growing despair or resentment requires a deep, a profound trust in God. But how?

Reading Joshua the other morning, I came across the idea of giving Glory to the Lord in a very different context.  It is in the story of Achan who is to be put to death for stealing loot that had been put under the ban. When Joshua discovers what Achan has done and how it has brought a curse upon the Israelites, he goes to him and says:

My son, give glory to the Lord, God of Israel, and

confess what you have done, hide it not…

And Achan does confess. Directly he takes Joshua and shows him the items. And immediately Joshua has him (and his family and livestock) lead out of the village and stoned to death.  That’s pretty brutal, that swift shift from the tender sounding, “My son, give glory to God, confess what you have done…” to:  Take him out of the camp and kill him. And his family! And while you’re at it, let’s kill and burn his livestock, too![1]

            That is a hard shift and a hard bit of glory to be asked to give to the Lord.  But if we take Paul seriously (and please tell me if this sounds too Calvinistic), we must do everything for the glory of God. When we are healed let it be for the glory of God, and when we feel cursed, let that too be for the glory of God. St. Therese reminds us that even our tiniest acts --to stoop and pick up a dropped pin—we should do for love of God. 

Do everything for the glory of God!  That in itself is the greatest witness we can offer. And, like Bernanos’ Country Priest said:  All is grace… Yes, even the stones they throw at us.

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[1] (Of course there is a lot more to be said for the story of Achan. And there is some scholarly debate about whether the original words mean the family is stoned or merely forced to witness his stoning. Read Joshua. I dare you.)

Peter's mother-in-law: more than just a joke

“Then the fever left her and she waited on them…”

--Mark 1: 29-39

How often have I heard a homilist (or jokester after mass) comment with some sense of irony on this brief passage about Peter’s mother-in-law.  Countless times I have heard the wry note that this poor woman must get off her death bed to wait on the men. Isn’t that the way it always is! The poor woman can’t even take a sick day! Heck, the implication goes, Jesus only healed her because the men wanted her to fix them something to eat.

            And yes, there is humor to be had here, especially on Super Bowl Sunday.  Therefore, before I go to far, let me first say: men –get your own darned chips! And make your own queso. And when it’s time for the game to start, ask your wives (and mother-in-laws) if they’d like to come sit down and watch the game with you --while you wait on them. 

And maybe during the half-time break, instead of watching Justin Timberlake undress anyone, maybe you’ll take a break and ponder the day’s readings.  There is much to consider her, definitely much more than a simplistic little joke about gender stereotypes.

Hearing these three readings together (Job, 1 Corinthians & Mark) I was left with a picture of our call to serve.  First there is that reading from Job 7:1-4; 6-7 that reminds us of the misery and emptiness one feels when suffering alone.  Job (perhaps like Peter’s mother-in-law) loses hope in his suffering. He even senses that he “shall not see happiness again.” Struggling with a long and seemingly meaningless illness one can lose hope (by golly, some of us lose hope after a couple of days with a cold or a sore throat! And some of wonder whether we will ever see happiness again when the guacamole runs out before the chips!!! Aargh! The horror—the horror…  Why is this happening to me? Why has the Lord turned against me? And why have the Patriots just called another time out???  Please Lord, don’t let Tom Brady have a wardrobe malfunction?

Then there is the reading from Paul’s first letter to the Corinthians (9:16-19; 22-23) in which he proclaims that he makes himself “…a slave to all… becoming all things to all, to save at least some…” and this he does “for the sake of the gospel…” that he too might have some share in it.  What does that tell us? Well, here’s what it says to me: It’s not about you [Herman Sutter]!  It’s not about whether you look good in the eyes of the world or whether you seems successful or even whether you get a fair share of the chips and queso!  It’s about the gospel of the Lord. It’s about spreading that gospel in whatever way and however best you can. And that may look different every time, and with every different person you meet (and serve).  Sometimes you will need to be weak, and sometimes you will even need to be a slave in order to serve the Lord’s gospel. But why? Because, as Jesus says near the end of Sunday’s Gospel reading, “For this reason have a I come…” This is the reason we are here. This is our mission. Our vocation. Our call from the Lord: to preach the gospel.

  And when the Lord touches us, when He takes our hand, we no longer want to lie in bed, we no longer want to bemoan our sufferings, when we feel His touch, our soul responds; and I think that is what Peter’s mother-in-law is an icon of. Wen Jesus touches her, she immediately gets up and serves. Like Paul, she becomes a servant for the Lord, that she too may have a part in His gospel, and in the spreading of His love.

So, when you hear someone make a joke out of this verse from Mark’s gospel, perhaps you will remember –it’s a lot more than that.