Why on earth should we exult in our hardships? What is the
real life applicable human truth that God is revealing through Paul’s words? It
sounds so weird to our human ear: “exult in our hardships,” “rejoice in our
afflictions” “boast in our sufferings,” “glory in our tribulations.” How alien
that idea is to our modern consciousness; and yet if the Bible is the word of
God then should we not seek for God’s truth in it? And should we not be
considering how to apply that truth to our daily lives?
For me, this all ties into a year that began with me being
kicked out of the diaconate program –after three years of training and many
more of discernment and prayer and hope—and ended with my brother’s sudden
death by cancer (almost exactly a year later).
In between there were many personal and professional setbacks and
disappointments but all them were marked by the feeling that I had been
rejected. I had been found lacking. I
was not the person I was certain God had made me to be.
Standing in the middle of all that, I felt no desire to
rejoice. And I saw nothing to boast about. Why on earth would anyone exult in
it? I only wanted to escape or hide—to protect myself and my family from further
hardships, or tribulations, further reasons
to rejoice. Physically, I was tense and anxious and emotionally I was often
fearful. My back ached and my shoulders tightened as I waited –constantly—for the
next blow. I began to avoid eye contact,
avoid friends, avoid even the hands that reached out to help me.
And, I think that position
I found myself in may be key to what Paul is telling us –or telling me:
Paul isn’t recommending that we should eagerly seek out
afflictions as opportunities for boasting and rejoicing, --as if we might go
out for a letter jacket in suffering. And he isn’t claiming that positive
thinking will make afflictions go away. This isn’t pop psychology 101. I think there are two things going on here.
First, out of a natural desire to avoid pain or discomfort, I was becoming
tense, isolated, defensive –my heart was hardening. And Paul’s words certainly are addressed to
that attitude. Becoming hard and isolated is self-destructive. Perhaps the
spiritual practice of exulting in our hardships, is a way of learning to
receive both good and bad, not as curse or blessing, but as invitation (so to
speak) –as a way for God to reveal Himself in and through our life.
Second, it occurred to me that one of Paul’s themes in this
letter is the question of whose slave we are?
Do we belong to sin or God? (cf. 6:16-19)
If we belong to God, then we need to live that way. Like a good slave, we need
to receive whatever we are given not with whining and moaning, but with
rejoicing and exulting. Not because it feels good or feels bad, but because we
are God’s, and every moment of our life, every success and every failure, every
joy and every hardship we give back to Him. We offer it to God as a chance for His
glory to shine.
This doesn’t mean we don’t stand up for ourselves, or for others. It doesn’t mean that we pull out that old
trump card: It must have been God’s will.
We don’t know why you lost your job, but
it must have been God’s will. We don’t know why your house burned down, but it
must have been God’s will. Exulting in
our hardships doesn’t mean we hide behind “God’s will.” It also doesn’t mean we
just sit back and take it. We can praise
God and exult in our hardships even as we work to help immigrants or homeless
people or prisoners or even as we stand up for someone being mistreated at
work. We can exult in our hardships even as we stand up for the underdog. The
world may call us hypocrites and fools and all kinds of names, but the world isn’t
who we are called to serve. We are slaves of the one we obey. The world abhors hardships.
The world is afraid of affliction.
We are slaves of God.
And God calls us to exult even in our hardships, to rejoice even in our
afflictions. Not because hardships are really blessings, but because even in
those moments –God is with us. Even when we feel crushed, it is the Lord who
holds us up and it is the Lord who stretches out His hand to help us bear the load.
And, like Paul, perhaps we are making up in our flesh something that is lacking
in the afflictions of Christ (cf. Col 1:24).
And again, what if God is using your hardship as a way to call someone
else, family, friend or coworker, even a stranger, to an act of charity –calling
them to respond to His presence in your pain? Asking them, through your
affliction, to come closer to Him by reaching out to you. Not everyone will respond. Sometimes no one
will. That, again, is not our business. God may be using us to plant seeds to
grow His holiness in someone we will never know. Our affliction, our hardship, our
disappointment, our sorrow may be an opportunity for someone else to become a
saint.
Come to think of it, that sounds like a good reason to
exult.
Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
yet I will rejoice in the Lord,
I will be joyful in God my Savior.
I will be joyful in God my Savior.
--Habbakuk 3:17-18
When someone argued that our sufferings could not contribute to others' salvation, I thought about it a long while, in the context of that quote from St. Paul, and decided it's the sufferings that are lacking in the Church as the body of Christ that we are making up. We the Church, as members of Christ's body, also have to endure everything that He endured.
ReplyDeleteAnd I love that quote from Habbakuk.
ReplyDeletei too love that passage from Habbakuk. I was listening to Dr. Timothy Keller (a Presbyterian minister) preaching on that passage --on that idea: that we should praise God even when we have nothing. His talk was very inspiring. It's available through a podcast thing.
Deletethanks for your notes, Pam. God Bless you.