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Monday, June 15, 2020

Please see me--Some thoughts on Lamentations 1:12


“All you who pass this way,
look and see
is any sorrow like the sorrow
inflicted on me…”
--Lamentations 1:12


Is this not the cry of all who are in pain?  Look!  Look at this!  Have you ever seen anything like this?  See!  See my pain. See me.  Please look and see me, see what has happened to me. Has anyone ever like this before? 

See! See what happened!  Please.  Think of the child with her first skinned knee rushing to her mother; is she not calling out for more than healing or medical attention?  Think of the drama of that cry, those tears.  Isn’t her cry also a cry pleading for attention. A cry demanding to be seen.  See!  See what has happened to me.  Has anything like this ever happened before?

And, isn’t it true? Isn’t every pain the first of its kind? Each of us is an individual, unlike any other person ever made.  I cannot feel your pain, no matter how empathetic I am.  You cannot feel my pain. I cannot know what it means to you to be hurt, to be lonely, to be broken hearted or broken armed?  In Merchant of Venice, Shylock famously proclaims a universal connection through suffering: If you prick us, do we not bleed?  And yes, there are universal aspects, we do all bleed when pricked, or when we stumble and skin our knees…

But, my skinned knee is not yours.  And that is the point. I still remember that desperate cry of as my children ran toward me or my wife calling, Mommy!  And wanting only to be held, kissed, comforted, acknowledged.  Even after the ointments and bandages were applied, they still wanted to retell the story of their fall, of their pain. Wanted to know that someone had seen their suffering, their sorrow.

We all want to be seen, individually; not as a member of a group, an ethnic identity, an orientation, a gender.  Not even just as people.  What is Shylock’s demand but a cry that he too is human! That isn’t enough.  Deep down inside, we want to be seen as individuals, as one of a kind creations—because that is what we each and everyone one of us are.  We are each of us one of a kind creations, and the world would not, and will not be the same without us. Without our lives, our joys, our struggles, our sorrows.

Every time someone cries out for rights, for equality, for justice, they are crying out—look at me! Look and see, I am alive. I am real.  And no one has ever suffered like this, ever loved like this, ever felt like this before, because no one has ever been ME before…

That is the lesson I hear in the cry of the author of lamentations. A call to wake up. A call to open my eyes and see, to look around and realize each day that –as it says in Revelations-- God truly does “make all things new.” (21:5) Open your eyes and see.

Saturday, June 13, 2020

The importance of walking with a friend (thoughts on Nebuchadnezzar on the rooftop)


“…while strolling on the roof of
the royal palace in Babylon, the king
was saying: Great Babylon! Was it not
built by me… and for the majesty of
my glory?”  (Daniel 4: 26-27)


I am a walker.  I love to get up early and go for walks alone through the neighborhood, down to the park, saying hi to the neighbors who are also early birds.  Over the year we have become a little sunrise community. And we notice when someone is missing. For instance, I had been sleeping in for a few days recently and when I got back out at my normal time, a man I see most mornings greeted me with an enthusiastic: Hola, mi amigo.

His voice was so full of cheer and welcome that I was practically walking on air most of the day.  Hola, mi amigo.  Not only was it nice to feel noticed, and greeted with such friendliness, but I have to say I was also struck by the words, the sound of the phrase: mi amigo.  My friend is what it means, but the sound of it says something more; that interior rhyme –the two “mi” sounds—gives this greeting a kind of warmth and lightness that the English phrase: my friend lacks.  There is a kind of delight in this phrase that endears it to me and endears that speaker to me.  He is someone whose name I don’t know.  Before now, I have always greeted him with a smile and a friendly, “Good morning.” But now, I think I can’t stop thinking about his smile, his slightly leaning gait, and that delightful greeting. And now, I want to say something more to “mi amigo.”

As I was saying, for most of the day I was delighted by the memory of that greeting echoing in my ear.  It gave an incomprehensible sense of peace and joy.  I felt not only noticed, but somehow, I felt loved because of the gentle and sweet words of a stranger. 

The next time you see a neighbor on the street, remember that.  A simple, sincere greeting can mean so much.

Back to my other point: Because I am a walker, I think I probably pick up on that image when it shows up in books and poems and movies. I feel a kinship with the “walkers” of the world.   And here I was reading about the king of Babylon strolling on his rooftop, surveying his own glorious kingdom and giving thanks to the one who built it: himself! For his own majesty and glory.  Nebuchadnezzar goes for a walk on his palace rooftop and gazing at his own splendid kingdom begins to sing his own praises, his own glory.  Life is pretty good when you are the king of Babylon.  He’s conquered most of the known world, has enslaved the people of Israel and now has a moment to rest and reflect and what does he see, what does he reflect on but his own power and glory and majesty. He is –as far as he can tell—the king of the world and he deserves all the credit, all the praise, all the glory. Because he did it all! And –as Frank Sinatra used to sing—he “did it, MY way……”

I have read the book of Daniel several times, and this is the first time I noticed that Nebuchadnezzar’s walking on the palace rooftop comes right after three other characters go for a walk in a very different setting.  And both times, in both strolls, the characters are singing someone’s praises.  In chapter 3 we have the famous story of the fiery furnace and Shadrach, Meshach and Abednego. In that story three young men (Israelites) are thrown into a fiery furnace because they refuse to honor Nebuchadnezzar’s decree and worship his golden statue (another sign of his splendor). He has them thrown into the furnace to be burned alive, only to see them walking unharmed among the flames, “praising God and blessing the Lord” (3:24)[1].   And when the king calls them out of the flames, he discovers they are unharmed, not even the smell of smoke on their clothes or in their hair.  Even in their suffering they gave thanks to God and were delivered unharmed for the glory of God.  That is one way of walking through life. To give thanks to God for whatever we have, good or bad, to receive it and be grateful –if not for the flame itself, for the fact that God’s presence is there every day walking our path with us. Our amigo.

Another way is Nebuchadnezzar’s approach, to give thanks for his own glory, his own ingenuity, his own success, to give thanks to himself for all the great things he has achieved! Thinking only of himself, and his abilities, his awesomeness.  And what happens to Nebuchadnezzar after he goes for his walk alone (his solo stroll)?  He ends up going mad. He goes into a kind of frenzy and starts living out in the fields like a beast, eating grass like an oxen, sleeping on the cold damp ground, wet with dew, his fingernails become like talons and his hair like a bird’s feathers (4:30).  Placing ourselves at the center of our universe, building up our own egos with golden statues and mighty palaces, kingdoms of our own glory, leads to madness. Turns us into animals, or something worse: a self-destructive beast.  But, when we are willing to see that we are not in charge, that the world, the fates, God in all His glory, is actually in charge—then we can find peace even when we walk through flames. Even when the world seeks to destroy us, we can find peace and even a kind of joy that comes from knowing, we aren’t in charge. The world does not depend on us.  We are here because God wants us here, we are seeds He has planted and we are called to grow and bloom right there --wherever we are planted.  

I tend to like to walk alone. To get out by myself and wander.  But walking alone can become a habit, or even what we used to call a near occasion of sin. I could be tempted to become like King Nebuchadnezzar, walking alone and thinking only of myself and my importance, my independence and solitude, my worries and my concerns.  I can become overly isolated and "independent" in the worst of all possible ways.

To find joy and delight even in the hardships, even in the fiery furnace, even in this time of social distancing and quarantines, we must walk with others. We must share our gifts, share our joys, the peace, the delight that God plants within us. We must share it with anyone (and everyone) we meet. Because whether we are walking on the rooftop of a palace or amid the flames of a fiery furnace, we are never truly alone. There is another who walks with us. A friend.  A savior.  Someone we might even call--mi amigo.  We are communal creatures, made to be in relationship with others. Literally made for others.  Don't hide from it, and please don't hide your lamp under a basket. We need every light shining, especially now. Go out into the world and be light, be a friend, be an amigo.





[1] This part of the story comes from the Greek text of the OT and is usually included in the Apocrypha in most Protestant Bibles.  But it is considered canonical by all the Orthodox churches and the Roman Catholic church and is therefore included in the Book of Daniel in these versions. If it isn’t in your Bible, here is a link to it.

Wednesday, June 3, 2020

Prophets in the valley of dry bones: some thoughts on Ezekiel and the Floyd George protests


“He made me walk up and down
and all around among them…
they were completely dry…”
--Isaiah 37:2

A prophet is someone called to speak the truth for God.  Being a prophet isn’t about being particularly brave or especially good or even worthy.  Remember Jonah.  It is about responding to a call to witness to the truth.

And prophets are often called to act in strange and troubling ways.  Think about Jeremiah and the linen girdle (Jer 13), or the wooden yoke (27), Hosea and Gomer, or Ezekiel called to lie for 390 days on his left side and then 40 more on his right, all the time staring at an iron plate and cooking his bread on dung (Ezekiel 4), or to dig a hole in the wall of the city and climb through it with a rucksack on his back (Ez 12).  Strange behaviors, and probably very troubling to some of their fellow citizens.  Even somewhat destructive at times.  Prophets are never easy to live with, to listen to... And being a prophet must be a terrible, a fearful calling... like joining in a protest march.

The protestors who march the streets each day, each night here in our city, in our land, they are prophets.  They are witnesses to the truth. The truth about George Floyd, the truth about black lives, and the truth about America.  A horrifying truth about our system, our way of life.   Reading Ezekiel this morning, the famous passage of the valley of dry bones, I realized something.  This vision of the prophet walking up and down among the dry bones suddenly revealed a new truth. A truth about our world today and about these protests. That vision of Ezekiel wandering among the dry bones, that is exactly what is happening here, on the streets of this country each day, each night.  The protestors, who our president wants to call anarchists and even terrorists, are nothing more and nothing less than prophets walking among the dry bones.  The dry bones of our society; bones that once promised life, liberty, justice, freedom but have given so many of our brothers and sisters only injustice, brutality, racism, and death.

Late into the night these prophets walk through empty streets, through a valley of bones, up and down and all among them, a valley barren of hope.  These towering buildings, our “high places,” to so many of us they have become signs of commerce, success, abundance, pleasure and ease, economic growth. But seen through the witness of the prophets, they are finally revealed to be nothing more than white-washed tombs full of dry bones.  They stink of the dead promise they symbolize; comfort, freedom, justice, security, equality, all nothing more than dry bones.

Like the prophet of old, these protestors walk among the dry bones of a society that has died. A society that still gathers in the valley of its own undoing, unaware even that it has nothing left but the dry bones of what it once hoped to be. The dry bones are gathered in piles, brick by brick, in store fronts and offices, shining steel and glistening glass piled high, looming towers of commerce and business rising to the clouds, and yet all of it empty of life, filled with nothing but dry bones, the dead dreams and promises of what was hoped or planned and finally what was settled for…  All of it dry bones.

And each night the protestors, these prophets, come out and wander (like Ezekiel) among the dry bones and the white-washed tombs, wander the valley of death, calling, calling out to the bones:

Dry bones, dry bones, hear the word of the Lord! 

Wake up!